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Bateel Skycraper

 

Everything but Hear

Everything but Hear

Issue 65 February 2010

Sabina Iqbal smashes stereotypes and barriers. Ali Orr gets a sense of the dynamic and enabled power woman. 

 

Sabina Iqbal greets me with a smile and a businesslike handshake. In equal parts smart and glamorous, eloquent and driven, she is successful by anyone’s standards. As founder and chair of a pioneering charity, author, a full-time worker in social services, winner of “Women of the Future” awards and married with two young children, it’s not hard to see why she was listed as one of the UK’s most powerful Muslim women. Sabina also happens to be deaf.

As founder of the groundbreaking charity Deaf Parenting UK, which provides parenting advice to the wider British deaf community, Sabina is at the forefront of debate pertaining to policy and issues affecting deaf parents; particularly addressing the issues of access to public services. Yet she feels there are special issues facing a deaf girl born into an Asian Muslim family.  Negative community attitude she feels, is a reflection of the attitudes held across the wider, Muslim World. On her trips to see family in Pakistan she is dealt with like a sick child. “Their attitudes are just so patronising. They’ll look at me and say, ‘Oh you poor child, we’ll pray to Allah for your hearing’, and I think, I’m married with kids, I drive, have my own charity, my own job… It’s their own children they need to be worried about!” 

Such attitudes to deafness are all the more bizarre when compared to Islamic teachings and the legacy of the Islamic civilisation through the middle ages, where a large number of awqaf, or endowments, would go towards supporting the education and needs of the disabled communities. While references in the Qur’an deal only with the symbolic deafness of the one whose heart is deaf and blind to the signs of God and are completely detached from physical deafness, the story behind the revelation of the Qur’anic chapter, ‘Abasa’ sends a clear message about the responsibilities of the community and of individuals. The Prophet was busy addressing a prominent group of dignitaries from the Quraysh tribe in the hope of influencing the wider community when a blind man interrupted him, seeking education about Islam. In the words of the Qur’an, the Prophet ‘frowned and turned away’ from him, and was admonished by the revelation which followed. As a result, the Prophet learnt an important lesson in dealing with those with disabilities, and not only was he more supportive and deferential of the man, Ibn al Maktum, from that point on, he also entrusted him with significant responsibilities rather than seeing him as a burden or as someone who couldn’t help himself. 

 

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